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Biography 簡介
Biography 簡介
Kruba Kritsada of Wat San Phra Chao Deang is one of the great monks in Northern Thailand. Just a day before Kruba Kritsada was born, which was 8th May 2519. In his mother's dream, she dreamt of a precious pearl flying towards her, for her to safe keep and not long after she was about to give birth. Until the next night which is 9th May Be 2519 around 11 pm, she gave birth to a child. Due to the condition of traffic and was raining heavily, that's no way that she can go to the hospital to give birth. The reason why Kritsada was given by the parent was that due to the reason that the name is similar to the mother's dream. When Kruba Kritsada was born, that's an image of lotus on his right leg which is still very obviously shown till now.
As a child, Kruba Kritsada is a very hardworking, intelligent, humble, love caring and filial son. But due to his poor health, he always falls sick. Due to the influence of his grandpa, he has started to study Buddhism Dharma at a very young age. During the grandpa free time, he always brought Kruba Kritsada to temples to do merits. The first time when Kruba Kritsada stared at the Buddha statue in the temple, he feels that the Buddha was smiling at him and felt incredibly happy. From that day onward, whenever he visit temples with his grandpa, he always does it sincerely and every time when he stares at the Buddha statue, he always has the mindset of becoming a monk.
After completing his studies in primary school, he went to become a monk who practices Buddhism and magical practice under the guidance of Phra Kru Sol Pom Lai Tanasan Abbot of Wat San Phra Chao Deang and ordained as a monk at the age of 20. While he was practicing Buddhism and magic practice in Wat San Phra Chao Deang.
While he was studying in Wat San Phra Chao Deang in the year of 2533, that was when he first met Kruba Innda of Wat Huai Sai. After Kruba Innda took him in as a disciple of him, Kruba Kritsada feels indescribable excitement due to Kruba Innda is a well-known master for his high knowledge of Buddhist Dharma and magical practice. Due to the reason as Kruba Kritsada always travels to visit Kruba Innda as he is keen to gain more knowledge of Buddhist Dharma and magic practice from him as a result, they became very close, just like the relationship between a grandpa and grandson. As Kruba Kritsada always travels between the 2 temples, he always fulfills his duties in a perfectly satisfactory manner.
Due to Kruba Kritsada is a very hardworking and keen to learn attitude. At the age of 20, he has already memorized 3 of the famous Buddhist scriptures and managed to give a speech about this 3 Buddhist scripture. In 7th May BE 2539, he was officially ordained as a monk under Phra Kru Sol Pom Lai Tanasan as his Preceptor, Luang Pu Sing Kam as his vice Preceptor. After ordained as a monk for 5 years, he was appointed as the Abbot of Wat San Phra Chao Deang at the age of 25 due to his knowledge of Dharma and his attitude towards Buddhism Practice. In the Kruba Kritsada mindset, his priority is to expand the temple's build around and repairing of Wat San Phra Chao Deang.
Below are some of the master whom he learned magical practice and Dharma from:
Phra Kru Sol Pom Lai Tanasan (Preceptor)
Luang Pu Sing Kam
Kruba Innda of Wat Huai Sai
Kruba Inn Inntro of Wat Farang
Kruba Kan Lak
Luang Phor Pisadoo of Wat Tayo Taan Thong
Luang Pu Boon Song of Wat Santiwanaram
古巴傑薩達（Kruba Kritsada）是北泰國的偉大僧侶之一。他出生的前一天，即2519年5月8日，母親夢見一顆珍貴的珍珠飛向她，讓她保管，而不久後她就要分娩。直到第二天晚上，即2519年5月9日約晚上11點，她生下了一個孩子。由於交通狀況不佳，且正下著大雨，她根本無法去醫院產子。傑薩達之所以這樣被命名，是因為這個名字與母親的夢境相似。當傑薩達出生時，他的右腿上出現了蓮花的圖案，至今仍然非常明顯。
作為孩子的傑薩達非常勤奮、聰明、謙遜，充滿愛心且孝順。但由於健康狀況不佳，他經常生病。受到祖父的影響，他在很小的年紀就開始學習佛教法。祖父閒暇時總會帶克魯巴·克里查達去寺廟行善。第一次當克魯巴·克里查達凝視寺廟中的佛像時，他感覺佛陀正在對他微笑，感到無比快樂。從那天起，每當他與祖父一起去寺廟時，他總是懷著真誠的心，每次凝視佛像時，他心中都懷有成為僧侶的念頭。
小學畢業後，他開始修行佛教和魔法，跟隨克魯·索爾·蓬萊·塔那山（Phra Kru Sol Pom Lai Tanasan）住持學習，在20歲時受戒。在克魯巴·克里查達於瓦山帕查奧登寺（Wat San Phra Chao Deang）修行。
在2533年，他在瓦山帕查奧登寺學習時，首次遇見了瓦胡艾賽的克魯巴·因達（Kruba Innda）。克魯巴·因達收他為弟子後，克魯巴·克里查達感到無法形容的興奮，因為克魯巴·因達是一位以其高深佛法和魔法著稱的大師。由於克魯巴·克里查達經常前往拜訪克魯巴·因達，他渴望向他學習更多的佛法和魔法，因此他們的關係變得非常親密，就像祖父和孫子之間的關係。克魯巴·克里查達在兩座寺廟之間旅行，總是以完美滿意的方式履行他的職責。
由於克魯巴·克里查達非常勤奮，渴望學習。在20歲時，他已經背誦了三部著名的佛教經典，並成功地就這三部經典進行演講。在2539年5月7日，他正式在克魯·索爾·蓬萊·塔那山受戒，克魯·辛·卡姆（Luang Pu Sing Kam）擔任副戒師。受戒五年後，他因其對法的知識和對佛教修行的態度，在25歲時被任命為瓦山帕查奧登寺的住持。在克魯巴·克里查達的心中，他的首要任務是擴建和修繕瓦山帕查奧登寺。
以下是他學習法術和佛法的幾位大師：
Phra Kru Sol Pom Lai Tanasan (Preceptor)
Luang Pu Sing Kam
Kruba Innda of Wat Huai Sai
Kruba Inn Inntro of Wat Farang
Kruba Kan Lak
Luang Phor Pisadoo of Wat Tayo Taan Thong
Luang Pu Boon Song of Wat Santiwanaram
关于布施 On Giving Alms
关于布施 On Giving Alms
**Dharma conversation with Kruba Kitsada: On Giving Alms**
**Me**: Some people say that Buddhism emphasizes meditation and that giving alms is superficial and doesn't help in achieving liberation from suffering.
**Kruba**: That's not true. Giving alms is very important. If it weren't, the Buddha wouldn't have taught it. Dana (giving), Sila (morality), and Bhavana (meditation)—do you see? If we don’t give alms, there won’t be people making merit. Without that, where would the monks stay? Where would people meditate?
**Me**: It's like building a chedi (stupa), right? If we only build the top but don’t have a foundation, the top won’t stand.
**Kruba**: Exactly. Without a foundation, the high top will fall and hit you on the head, and you'll die. How could it stand? If you only meditate but don’t give alms, you might be wise, but you'll be poor. Being wise but poor—how difficult is that? If you meditate but don’t keep the precepts, you might be wise but unattractive. No one will love or show you compassion. How hard is that?
**Me**: That's true. Just being wise doesn’t work. To say that being wise means you can make money—that's still hard work. And to say that being wise means you don’t need anyone’s help or love—that doesn’t bring happiness.
**Kruba**: Exactly. Otherwise, why would the Buddha teach the three: giving, morality, and meditation? You must practice all three. Why else would he teach all three? I’ve experienced the results of giving. One time, I went to a Buddhist ceremony for consecrating statues. There were many monks there, and we all wore face masks, so no one knew who we were. After a while, only one person came to offer water and milk to me. They didn’t offer it to anyone else, even though we were sitting close together. I thought about it and realized, ah, this is the merit from giving, the result of past acts of generosity.
**Me**: Actually, giving is really beneficial.
**Kruba**: Yes, giving is an act of letting go. The reason we are burdened now is because we cling to everything, we don’t let go. When we regularly give, we let go. And when we let go, we feel lighter and more at ease. You can also reflect on this practice of generosity as a way to develop wisdom.
Kruba Kitsada will come to Luang puu Boonsong 88th birthday.
**与 古巴杰士达的佛法对话：关于布施**
**我**：有人说佛教强调禅修，布施是肤浅的，无助于从痛苦中解脱。
**古巴**：那不是真的。布施非常重要。如果不是这样，佛陀就不会教它了。Dana（布施）、Sila（戒）和 Bhavana（禅修）——你明白了吗？如果我们不布施，就不会有人做功德。没有这些，僧侣们会住在哪里？人们会在哪里禅修？
**我**：这就像建造一座佛塔，对吗？如果我们只建造顶部，但没有地基，顶部就不会站立。
**古巴**：没错。没有地基，高高的顶部会倒塌并砸到你的头上，你会死。它怎么能站立呢？ 如果你只打坐而不布施，你可能很聪明，但你会贫穷。聪明但贫穷——这有多难？如果你打坐但不守戒律，你可能很聪明但不吸引人。没有人会爱你或同情你。这有多难？
**我**：没错。光有智慧是行不通的。说有智慧意味着你可以赚钱——这仍然很辛苦。说有智慧意味着你不需要任何人的帮助或爱——这并不能带来幸福。
**古巴**：正是如此。否则，佛陀为什么要教这三件事：布施、持戒和禅修？你必须实践这三件事。否则他为什么要教这三件事？我体验过布施的结果。有一次，我去参加一个为雕像开光的佛教仪式。那里有很多僧侣，我们都戴着口罩，所以没人知道我们是谁。 过了一会儿，只有一个人来给我供水和牛奶。他们没有给其他人，尽管我们坐得很近。我想了想，意识到，啊，这就是布施的功德，是过去布施的结果。
**我**：其实，布施真的很有好处。
**古巴**：是的，布施是一种放下的行为。我们现在有负担的原因是因为我们执着于一切，我们不放手。当我们经常布施时，我们就会放手。当我们放手时，我们会感到更轻松、更自在。你也可以反思这种布施的做法，作为一种培养智慧的方式。
**古巴杰士达会莅临长老88岁生日。
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