今年5月7日有信徒為白衣舉辦生日,

是第一次舉辦,

我與值良師也預計會去參與,

到時也會造Luang Por Brasit大師父銅像,

Luang Por Brasit也是很好修行者,

是教白衣修不淨觀開發智慧,令白衣在努力修呼吸Buddho為定,與努力修不淨觀為慧,如此超越了未期癌症之苦,因而白衣也很尊敬他,

Ajahn Keng說過曾經看Luang Por Brasit參與一個法會打坐十小時不動,旁邊東西也收完但他還沒出定,也請過這大師父到這馬來西亞,但那時認識的人還不多。

Luang Por Brasit之所以很出名,是因為一次反車傷了手,去照x光時,醫生發現成條手骨已化成舍利有如像水晶或電光管般,還把它出報,因而轟動起來。

昨天與白衣特意去頂禮Ajahn Keng, 並邀請參與生日,但可惜他已有到拜訪外國活動,但感謝他熱情招待,善哉。

Even at the moment of illness, Luang pu Prasit has never been slacking

He still insists on walking meditation every day. The disciples asked the elder to rest more, but the elder said:

"If you want me to stop practice dilligently, I have to first stop my breathing.

Only then  my diligence will stop. "

即是生病时刻，Luang pu Prasit也不曾懈怠懒惰，

他依然坚持每天行禅。弟子们要求长老多休息，但长老说：

“如果想要我停止用功修行，那就得先让我的呼吸停下来，

我的精进才会停下来。”

我们不要讲多多

我们要做多过讲

Luang pu Prasit

Let's not talk too much

We have to do more than talk

Luang pu Prasit

The Lord Buddha taught us to believe in "karma". Regarding "karma" is a real thing. Teacher, myself had three accidents due to "karma". Although ordained as a monk in this life,  has always facing the karma. Karma was created by ignorance in the past, but now if there still  karma that going to ripen, just accept it !

Luang Phor Prasit

佛陀教导我们要相信“业”. 关于“业” 是一件真正的事情，师父本身发生3 次的意外了,因为是 “ 业 ” 虽然这一生出家了，也一直都在面对业报，由于过去的愚痴而造业，现在如还有一些业报将来临也就接受吧！

Desire will not be satisfied and will not stop. For example, if you want to eat, sometimes even if you are full, but your" heart "is not full and you would still want to eat. If you can still eat, you will still eat till the stomach are bloated. Therefore, I say that the mind does not know how to "satisfy" and is not satisfied. This is craving, a type of defilement . That's why the Buddha taught his disciples to learn meditation and let the mind experience the taste of Dhamma in right concentration.

Luang pu Prasit

欲望，是不会满足，也不会停止。比如想要吃东西，有时候即使已经吃饱，但心还不饱，还是会想要吃。如果还可以吃，还是会吃，把肚子撑得涨涨的。所以，才说心不懂得“饱”，不知足。这就是贪爱，是一种烦恼。因此佛陀才教导弟子们要学些禅定，在禅定中让心体会到法味。

Luang pu Prasit

Teacher grave karma had arrived, all the grave karma had follow suit to come and finally will be all returned back.

This is the last birth, all had come together, this is all attribute to my previous accumulated karma. " This is the karmic retribution on me harming human previously".

The karma from me hitting the buffalo had ripen faster then the other karma. This karma had opened the door to allow other previous karma to follow suit.

Luang pu Prasit

师父的大业报已经来临了，一切的大业报跟随着来，最终也一起归还。

最后一世了，全部都一起来追回，这全部都是我过去世的业。

“ 我曾经伤害人类的业报”

我曾经敲打水牛的业报，比其他的业报预先到。

这个业报是打开门让其它过去的业报跟随着来临。

Luang pu Prasit

CR: Dhammavana Meditation (BM) Centre

Cultivating mindfulness and awareness, being aware of the condition of the whole body, is of great help to life. People who have right mindfulness and right view will get a lot of benefits if they know what they are doing all the time. No matter what you do, it will go smoothly and there will be few mistakes.

Luang Phor Prasit

培养正念正知，觉知整个身体的状况，对生活有很多帮助。有正念正知的人、时时知道自己在做什么，将得到许多利益。不管做什么事情，都会很顺利，很少会出现差错。

Luang Phor Prasit

Time pass every day, and we come to this world is to create karma and some to give ( generosity) and accumulate good karma for ourselves but to those people who do not have a clear understanding of good and evil thus they wouldnt understand on the accumulation of bad karma, lastly couldn listen in the end.

Even though is a pair of ear but there are several types of ears, different types of ears, thick and thin ears, young and old ears but we all focus on this one heart(mind), because the ear and the heart are the same organ, it accept the knowing and record in the heart(mind).

Luang phor prasit

每天的時間一直流過，我們來到這個世界裡即是來造業，也有的是來為自己布施和累積善業，但是關於那一些不清楚的了解善與惡的人，所以才不明白的累積惡業，最後聽不到.

即是耳朵有好幾種類似，不同樣的耳朵，厚和薄的耳朵，年輕和老人的耳朵，但是我們全部都是以這一顆心為主，因為耳朵和心是同樣的器官，它接受知道了和記錄在心裡。

Luang phor prasit

Tamboon and giving dana countless number of times, donated robes at Kathina not sure ten or hundred sets, cannot compare to the merit accrued when we make the mind peaceful in samadhi. Because only so we arrive at the true source of merit. Depending on offerings, gifts, rice, food and other requisites, they are just external objects which are impermanent. If we are able to make our mind peaceful and calm, Patibat Bucha (offering of practice) is more valuable than material offerings. They cannot be compared, we must understand things in this way.

Luang Phor Prasit Punyamakaro