這天要說的，是香港一位傑出人物—鐘培生先生
他在2018年入選福布斯30 Under 30（30位30歲以下精英），也有‘香港電競之父’的頭銜。
讓小編認識他的契機，就是2021年那場他和 @林作 的「林鍾一戰」
沒有支持或反對，但他的‘全民派膠日’確實好笑😂
最近他和現任西貢區議會議員 @莊雅婷 結婚生女，被媒體廣泛報道，再次引起小編的關注。
小編由衷祝福、隨喜他們！
吶，一般我們佛教徒看見人結婚會有什麼反應？
有些人會有錯誤的態度。
Ajahn Suchart 就教導，我們見人結婚呢，其實就應該隨喜他們、為他們開心。
為什麼大師父們都這麼教導呢？因為相愛結婚這回事沒有傷害到任何人，而且他們從中獲得快樂---這屬於世俗的成就。 我們就不應該去挑別人毛病，說‘這是貪慾’云云。如果我們將來自己結婚，我們希望別人這樣說我們嗎？
然後做得這些網紅呢，就很自然會引來惡意。但這些惡意呢，其實都是屬於不善（akusala）的行為、業。 kusala呢，在巴利文其實是指聰明的意思。 Akusala呢，則是不聰明的意思。我們去咀咒別人，我們想別人給什麼反應我們呢？這對對方和自己有什麼好處？
我們希望別人事與願違---這個業一旦種下，未來成熟時我們自己也會事與願違
相反地，我們希望對方心想事成---這個業一旦種下，未來成熟時我們自己也會心想事成 （Ref. DN30）
所以佛陀常說，那些行為善、語言善、意圖善的人，才是智者(MN129)
說起鐘培生呢，小編只是看一看他的貼文，就已經斷定---這個人人品不差！
為什麼小編這麼肯定呢？
鐘培生在 IG 上置頂了三個貼文，其中一個就是和父母的合照。
鐘培生在多則貼文中也很感恩父母的恩德 （2026.5.10, 2025.5.11 post）
佛陀曾說，知恩感恩是善人的標誌（AN2.33）
為什麼佛陀這樣說？ 感恩的人容易滿足，稍為受到別人的善意、恩惠，就會記得、滿足、然後嘗試回報。
一個容易滿足的人，貪慾不會太盛，以致於違反戒律—傷害自己、傷害別人、傷害兩者。
所以知恩感恩是善人的標誌
而我們怎樣看一個人是否知恩感恩之人呢？
很簡單，就看他是否孝順父母，對父母的態度如何。
為什麼？
佛陀曾說，父母不容易被報答啊！
就算把父母扛在肩膀,用100 年時間以按摩、沐浴、處理大小二便等方式來照顧他們、甚至為他們確立王權，仍未能夠完全報答他們。
為什麼？因為父母養育兒女，帶他們看見這個世界（AN2.34）
如果一個人連父母也不尊重、感恩，那這個人不會好得去哪裡。
但如果一個人尊重、感激父母，那這個人人品不會太差。
我們看鐘培生的影片，會發現他非常有自信、心力非常強。
大家可能會好奇---哪來的自信呢？
其實很明顯。
佛陀曾經開示說，布施的現世果報，就是不論要見任何群眾---政府官員、在家人、出家人，都能自信、不羞愧地往見。（AN5.34）
【鐘培生先生的布施、慈善】
鐘培生先生做慈善呢，一向是不遺餘力的
他是仁濟醫院的副主席。
在2025，2024,2021年《慈善星輝仁濟夜》，他親身上台分別捐出 HK$1,200,830；；HK$549,600； $1048700.57
肯定會有人說他做秀啦，對嗎？ （笑）
但這些批評的人，知道他的動機嗎？高調行善不一定是為了炫耀，也可以是想作為一個榜樣去啟發別人、帶動社會慈善的風氣
當我們不知道別人做一件事情的動機而去批評，這是對當事人的不公道。
他還有做其他慈善：
[疫情期間物資捐贈]
2021年：以HKES公司及個人名義，捐贈 1,000件防護衣 給台灣醫護人員。
2022年：捐出 10,000份快速檢測包 給香港市民（由香港八和會館代為派發）。
2023年新春：捐贈近 70,000件物資 給有需要人士。
[其他直接援助及回饋行動]
2024年：贊助 200個飯盒 予土瓜灣區老人家（憑長者卡領取）。
中秋節（約2025年）：以家族／培生培心名義捐出 4,178盒慈善月餅 給學校及有需要人士，並另訂製月餅回饋會員。
新年派利是／紅包：
2024年宣布總值 HK$10,000,000 紅包（每人HK$200，需為followers並完成指定任務；另有街頭派利是活動）。
HKES十一週年：派發總值 新台幣110,000 紅包給粉絲。
往年亦有街頭派現金利是的慣例。
Luang Por Lersi Lingdam 曾針對隨喜功德開示說：‘你會得到的功德就是「Pattanumothanamai」 。這是一種不用付出任何代價的功德。 #如果你真心誠意地隨喜，達到90%的程度，那麼供養者得到100%的功德，你則每次能得到90%。假設有10個人供養，你能得到900%的功德，比供養者還多。確實是很豐厚的功德啊！而且隨喜功德能快速圓滿我們的波羅蜜，非常迅速。’
那些想要功德的人，要抓緊機會由衷地欣賞、隨喜鐘培生先生了（笑）
**English Translation**
Today I want to talk about an outstanding figure in Hong Kong — Mr. Zhong Peisheng (Derek Cheung).
In 2018, he was selected for Forbes 30 Under 30 (30 elites under the age of 30), and he also carries the title of “Father of Hong Kong Esports.”
The opportunity for me to get to know him was the “Lin-Zhong Battle” with @Lam Chak in 2021.
I neither support nor oppose it, but his “City-wide Plastic Distribution Day” was indeed quite funny 😂
Recently, he married the current Sai Kung District Councillor @Chong Nga-ting (Angel Chong) and they had a daughter. This was widely reported by the media and once again drew my attention.
I sincerely bless them and rejoice in their happiness!
Now, what is the usual reaction of us Buddhists when we see people getting married?
Some people hold wrong attitudes.
Ajahn Suchart teaches that when we see people getting married, we should actually rejoice for them and be happy for them.
Why do the great teachers instruct us this way? Because falling in love and getting married does not harm anyone, and they gain happiness from it — this belongs to worldly achievement. We should not pick on others’ faults and say things like “this is greed” and so on. If we ourselves get married in the future, would we want others to speak of us in that way?
Moreover, those who become internet celebrities naturally attract malice. But this malice actually belongs to unwholesome (akusala) actions and kamma.
In Pāli, “kusala” actually means “intelligent / skilful.” “Akusala” means “unintelligent / unskilful.”
When we curse others, what kind of reaction do we expect from them? What benefit does this bring to the other person or to ourselves?
If we wish that others’ affairs go against their wishes — once this kamma is planted, when it matures in the future, our own affairs will also go against our wishes.
Conversely, if we wish that others’ wishes come true — once this kamma is planted, when it matures in the future, our own wishes will also come true (Ref. DN30).
Therefore the Buddha often said that those whose actions are wholesome, whose speech is wholesome, and whose intentions are wholesome are the wise ones (MN129).
Speaking of Zhong Peisheng, just by looking at a few of his posts, I have already concluded — this person’s character is not bad!
Why am I so certain?
On Instagram, Zhong Peisheng has pinned three posts, one of which is a photo with his parents.
In many posts he also expresses gratitude for his parents’ kindness (posts dated 2026.5.10 and 2025.5.11).
The Buddha once said that knowing gratitude and repaying kindness is the mark of a good person (AN2.33).
Why did the Buddha say this? A grateful person is easily content. When they receive even a little goodwill or kindness from others, they remember it, feel satisfied, and then try to repay it.
A person who is easily content will not have such strong greed that they violate the precepts — harming themselves, harming others, or harming both.
Therefore, knowing gratitude is the mark of a good person.
And how do we judge whether a person is one who knows gratitude?
Very simply: look at whether they are filial to their parents and what their attitude toward their parents is.
Why?
The Buddha once said that parents are not easy to repay!
Even if one were to carry one’s parents on one’s shoulders for 100 years, massaging them, bathing them, dealing with their urine and faeces, or even establishing them in kingship, one would still not be able to fully repay them.
Why? Because parents raise their children and bring them to see this world (AN2.34).
If a person does not even respect or feel grateful toward their parents, then that person cannot be very good.
But if a person respects and feels grateful toward their parents, then that person’s character will not be too bad.
When we watch Zhong Peisheng’s videos, we find that he is very confident and has very strong mental energy.
People may wonder — where does this confidence come from?
Actually it is quite obvious.
The Buddha once taught that the present-life fruit of generosity is that, no matter which group of people one wishes to meet — government officials, laypeople, or monastics — one can meet them with confidence and without shame (AN5.34).
**【Mr. Zhong Peisheng’s Generosity and Charity】**
Mr. Zhong Peisheng has always spared no effort in doing charity.
He is the Vice-Chairman of Yan Chai Hospital.
In the “Charity Star Night of Yan Chai” in 2025, 2024 and 2021, he personally went on stage and donated HK$1,200,830; HK$549,600; and HK$1,048,700.57 respectively.
Surely some people will say he is just putting on a show, right? (laugh)
But do these critics know his motivation? High-profile good deeds are not necessarily for showing off; they can also be intended as an example to inspire others and to promote a culture of charity in society.
When we do not know a person’s motivation for doing something and yet criticise them, this is unfair to the person concerned.
He has also done other charitable acts:
**[Donations of supplies during the pandemic]**
2021: In the name of HKES company and personally, donated 1,000 sets of protective clothing to medical staff in Taiwan.
2022: Donated 10,000 rapid test kits to Hong Kong citizens (distributed by the Chinese Artists Association of Hong Kong).
Chinese New Year 2023: Donated nearly 70,000 items of supplies to people in need.
**[Other direct assistance and feedback actions]**
2024: Sponsored 200 lunch boxes for elderly people in the To Kwa Wan area (to be collected with elderly cards).
Mid-Autumn Festival (around 2025): In the name of the family / “Pei Sheng Pei Xin,” donated 4,178 boxes of charity mooncakes to schools and people in need, and also ordered mooncakes as feedback for members.
**New Year red packets:**
In 2024 he announced red packets with a total value of HK$10,000,000 (HK$200 per person, for followers who completed specified tasks; there were also street distribution activities).
On the 11th anniversary of HKES: Distributed red packets with a total value of NT$110,000 to fans.
In previous years there was also the practice of distributing cash red packets on the street.
Luang Por Lersi Lingdam once taught regarding rejoicing in merit:
“The merit you will receive is ‘Pattanumodanāmaya.’ This is a kind of merit that requires no expenditure at all. #If you sincerely rejoice to the extent of 90%, then the one who makes the offering receives 100% of the merit, while you receive 90% each time. Suppose there are 10 people making offerings; you can receive 900% of the merit — more than the donors themselves. It is indeed a very abundant merit! Moreover, rejoicing in others’ merit can quickly perfect our pāramī, very rapidly.”
Those who want merit should seize the opportunity to sincerely appreciate and rejoice in Mr. Zhong Peisheng’s good deeds (laugh).
---
**Thai Translation**
วันนี้จะพูดถึงบุคคลดีเด่นคนหนึ่งของฮ่องกง — คุณจง เพ่ยเชิง (Derek Cheung)
ในปี 2018 เขาได้รับคัดเลือกเข้าสู่ Forbes 30 Under 30 (30 คนเก่งอายุต่ำกว่า 30 ปี) และยังมีฉายาว่า “บิดาแห่งอีสปอร์ตฮ่องกง”
โอกาสที่ผมได้รู้จักเขาคือการ “ศึกหลิน-จง” กับ @Lam Chak ในปี 2021
ผมไม่ได้สนับสนุนหรือต่อต้าน แต่ “วันแจกพลาสติกทั้งเมือง” ของเขาตลกดีจริงๆ 😂
เมื่อเร็วๆ นี้เขาแต่งงานกับสมาชิกสภาเขตไซกุงคนปัจจุบัน @Chong Nga-ting (Angel Chong) และมีลูกสาวด้วย สื่อรายงานอย่างกว้างขวาง ทำให้ผมสนใจอีกครั้ง
ผมขออวยพรและอนุโมทนาบุญกับพวกเขานะครับ!
แล้วปกติพุทธศาสนิกชนอย่างเราเมื่อเห็นคนแต่งงานจะมีปฏิกิริยาอย่างไร?
บางคนมีทัศนคติที่ผิด
อาจารย์สุชาติสอนว่า เมื่อเราเห็นคนแต่งงาน เราควรอนุโมทนาและดีใจให้พวกเขา
ทำไมอาจารย์ใหญ่ๆ ถึงสอนแบบนี้? เพราะการรักกันและแต่งงานไม่ได้ทำร้ายใคร และพวกเขาก็ได้ความสุขจากสิ่งนั้น — นี่เป็นความสำเร็จทางโลก เราไม่ควรไปจับผิดเขา แล้วพูดว่า “นี่คือราคะ” อะไรทำนองนั้น ถ้าวันหน้าเราแต่งงานเอง เราอยากให้คนอื่นพูดกับเราแบบนั้นไหม?
แล้วคนที่เป็นเน็ตไอดอลแบบนี้ ก็ย่อมดึงดูดความอาฆาตมาเอง แต่ความอาฆาตเหล่านี้ล้วนเป็นอกุศลกรรม
ในภาษาบาลี “กุศล” แปลว่า ฉลาด ส่วน “อกุศล” แปลว่า ไม่ฉลาด
เมื่อเราด่าว่าคนอื่น เราคาดหวังปฏิกิริยาแบบไหนจากเขา? มันมีประโยชน์อะไรกับเขาหรือกับตัวเรา?
ถ้าเราหวังให้เรื่องของคนอื่นไม่สมหวัง — เมื่อกรรมนี้ถูกปลูกไว้ พอถึงเวลาที่มันสุก เรื่องของเราเองก็จะไม่สมหวังเช่นกัน
ในทางกลับกัน ถ้าเราหวังให้คนอื่นสมหวัง — เมื่อกรรมนี้ถูกปลูกไว้ พอถึงเวลาที่มันสุก เรื่องของเราเองก็จะสมหวัง (อ้างอิง DN30)
ดังนั้นพระพุทธเจ้าจึงตรัสบ่อยๆ ว่า ผู้ที่มีกายสุจริต วจีสุจริต และมโนสุจริต ต่างหากที่เป็นผู้มีปัญญา (MN129)
พูดถึงคุณจง เพ่ยเชิง แค่ผมดูโพสต์ของเขาไม่กี่อัน ผมก็ตัดสินได้แล้วว่า — คนนี้มีนิสัยไม่เลว!
ทำไมผมถึงมั่นใจขนาดนั้น?
ใน Instagram คุณจง เพ่ยเชิง ปักหมุดโพสต์ไว้ 3 อัน หนึ่งในนั้นคือรูปถ่ายกับพ่อแม่
ในหลายโพสต์เขาก็แสดงความกตัญญูต่อบุญคุณของพ่อแม่ (โพสต์วันที่ 10 พ.ค. 2026 และ 11 พ.ค. 2025)
พระพุทธเจ้าเคยตรัสว่า การรู้บุญคุณและตอบแทนบุญคุณเป็นเครื่องหมายของคนดี (AN2.33)
ทำไมพระองค์ถึงตรัสเช่นนั้น? คนที่รู้บุญคุณมักพอใจได้ง่าย เมื่อได้รับความหวังดีหรือความเมตตาจากผู้อื่นเพียงเล็กน้อย ก็จะจดจำ พอใจ แล้วพยายามตอบแทน
คนที่พอใจได้ง่าย จะไม่มีความโลภแรงกล้าจนละเมิดศีล — ทำร้ายตัวเอง ทำร้ายผู้อื่น หรือทำร้ายทั้งสองฝ่าย
ดังนั้น การรู้บุญคุณจึงเป็นเครื่องหมายของคนดี
แล้วเราจะดูได้อย่างไรว่าคนๆ หนึ่งเป็นผู้รู้บุญคุณ?
ง่ายมาก ดูว่าเขาเป็นคนกตัญญูต่อพ่อแม่และมีท่าทีต่อพ่อแม่เป็นอย่างไร
ทำไม?
พระพุทธเจ้าเคยตรัสว่า พ่อแม่ตอบแทนได้ยากนัก!
แม้จะแบกพ่อแม่ไว้บนบ่าเป็นเวลา 100 ปี นวดให้ อาบน้ำให้ ดูแลเรื่องปัสสาวะอุจจาระ หรือแม้แต่สถาปนาให้เป็นกษัตริย์ ก็ยังตอบแทนไม่หมด
เพราะเหตุใด? เพราะพ่อแม่เลี้ยงดูลูกและพาลูกมาเห็นโลกนี้ (AN2.34)
ถ้าคนๆ หนึ่งไม่เคารพและไม่กตัญญูต่อพ่อแม่ แล้วคนๆ นั้นจะดีไปได้แค่ไหน
แต่ถ้าคนๆ หนึ่งเคารพและกตัญญูต่อพ่อแม่ นิสัยของคนๆ นั้นก็จะไม่เลวนัก
เมื่อเราดูวิดีโอของคุณจง เพ่ยเชิง เราจะพบว่าเขามีความมั่นใจสูงและมีพลังใจแข็งแกร่งมาก
หลายคนอาจสงสัยว่าความมั่นใจนี้มาจากไหน?
จริงๆ แล้วเห็นได้ชัดเจน
พระพุทธเจ้าเคยตรัสว่า ผลในปัจจุบันของการให้ทาน คือ ไม่ว่าจะเข้าเฝ้าหมู่ชนกลุ่มใด — ข้าราชการ คฤหัสถ์ หรือบรรพชิต ก็สามารถเข้าไปหาด้วยความมั่นใจและไม่ละอาย (AN5.34)
**【การให้ทานและงานการกุศลของคุณจง เพ่ยเชิง】**
คุณจง เพ่ยเชิง ทำบุญการกุศลด้วยความไม่ย่อท้อมาโดยตลอด
เขาเป็นรองประธานโรงพยาบาลหยานไฉ
ในงาน “คืนดาราการกุศลโรงพยาบาลหยานไฉ” ปี 2025, 2024 และ 2021 เขาขึ้นเวทีด้วยตนเองและบริจาคเงินจำนวน HK$1,200,830; HK$549,600; และ HK$1,048,700.57 ตามลำดับ
แน่นอนว่าต้องมีคนพูดว่าเขาทำเพื่อโชว์ใช่ไหม? (หัวเราะ)
แต่คนที่วิจารณ์เหล่านี้รู้แรงจูงใจของเขาหรือเปล่า? การทำความดีแบบเปิดเผยไม่จำเป็นต้องเป็นการอวดอ้างเสมอไป แต่อาจต้องการเป็นแบบอย่างเพื่อสร้างแรงบันดาลใจให้ผู้อื่น และส่งเสริมวัฒนธรรมการทำบุญในสังคม
เมื่อเราไม่รู้แรงจูงใจของคนอื่นแล้วยังวิจารณ์ นั่นเป็นการไม่เป็นธรรมต่อเจ้าของเรื่อง
เขายังทำบุญอื่นๆ อีก:
**[การบริจาคสิ่งของในช่วงโควิด]**
ปี 2021: ในนามบริษัท HKES และส่วนตัว บริจาคชุดป้องกัน 1,000 ชุด ให้บุคลากรทางการแพทย์ไต้หวัน
ปี 2022: บริจาคชุดตรวจโควิดแบบรวดเร็ว 10,000 ชุด ให้ประชาชนฮ่องกง (ให้สมาคมศิลปินจีนแห่งฮ่องกงช่วยแจก)
ตรุษจีนปี 2023: บริจาคสิ่งของเกือบ 70,000 ชิ้น ให้ผู้ที่ต้องการความช่วยเหลือ
**[การช่วยเหลือโดยตรงและการตอบแทนอื่นๆ]**
ปี 2024: สปอนเซอร์ข้าวกล่อง 200 กล่อง ให้ผู้สูงอายุในเขตโทควาหว่าน (ใช้บัตรผู้สูงอายุรับ)
เทศกาลไหว้พระจันทร์ (ราวปี 2025): ในนามครอบครัว / “เพ่ยเชิง เพ่ยซิน” บริจาคขนมไหว้พระจันทร์การกุศล 4,178 กล่อง ให้โรงเรียนและผู้ที่ต้องการความช่วยเหลือ และยังสั่งทำขนมไหว้พระจันทร์ตอบแทนสมาชิกอีกด้วย
**อั่งเปาตรุษจีน:**
ปี 2024 ประกาศอั่งเปารวมมูลค่า HK$10,000,000 (คนละ HK$200 สำหรับผู้ติดตามที่ทำภารกิจตามที่กำหนด; และมีการแจกอั่งเปาตามท้องถนนด้วย)
ครบรอบ 11 ปี HKES: แจกอั่งเปารวมมูลค่า NT$110,000 ให้แฟนๆ
ในปีก่อนๆ ก็มีประเพณีแจกอั่งเปาเงินสดตามท้องถนนเช่นกัน
หลวงพ่อฤๅษีลิงดำเคยเปิดเผยเรื่องการอนุโมทนาบุญว่า:
“บุญที่คุณจะได้คือ ‘ปัตตานุโมทนาamai’ นี่เป็นบุญที่ไม่ต้องเสียอะไรเลย #ถ้าคุณอนุโมทนาด้วยความจริงใจถึงระดับ 90% ผู้ถวายได้บุญ 100% ส่วนคุณได้ 90% ทุกครั้ง สมมติมี 10 คนถวาย คุณจะได้บุญ 900% ซึ่งมากกว่าผู้ถวายเสียอีก จริงๆ แล้วเป็นบุญที่อุดมสมบูรณ์มาก! และบุญอนุโมทนายังช่วยให้บารมีของเราเต็มได้อย่างรวดเร็วมาก”
คนที่อยากได้บุญก็ควรรีบโอกาสนี้ชื่นชมและอนุโมทนาบุญของคุณจง เพ่ยเชิง ด้วยความจริงใจเถอะครับ (หัวเราะ)
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**Vietnamese Translation**
Hôm nay muốn nói về một nhân vật xuất sắc của Hồng Kông — ông Chung Bồi Sinh (Derek Cheung).
Năm 2018, ông được chọn vào Forbes 30 Under 30 (30 tinh anh dưới 30 tuổi), và cũng mang danh hiệu “Cha đẻ của Esports Hồng Kông”.
Cơ duyên khiến mình biết đến ông chính là trận “Lâm-Chung đại chiến” với @Lâm Tác vào năm 2021.
Mình không ủng hộ cũng không phản đối, nhưng “Ngày phát đồ nhựa toàn dân” của ông quả thật rất hài hước 😂
Gần đây ông kết hôn với nghị viên Hội đồng quận Tây Cống đương nhiệm @Trang Nhã Đình (Angel Chong) và sinh con gái, được truyền thông đưa tin rộng rãi, một lần nữa khiến mình chú ý.
Mình chân thành chúc phúc và tùy hỷ với họ!
Vậy thông thường chúng ta là Phật tử, khi thấy người ta kết hôn sẽ có phản ứng như thế nào?
Một số người có thái độ sai lầm.
Ajahn Suchart dạy rằng khi thấy người ta kết hôn, chúng ta thật ra nên tùy hỷ, vui mừng vì họ.
Tại sao các bậc thầy lớn đều dạy như vậy? Vì chuyện yêu nhau kết hôn không làm hại ai, và họ cũng được vui vẻ từ đó — đây thuộc về thành tựu thế tục. Chúng ta không nên bắt bẻ lỗi của người khác rồi nói “đây là tham dục” này nọ. Nếu sau này chính chúng ta kết hôn, chúng ta có muốn người khác nói về mình như vậy không?
Rồi những người làm mạng đỏ như vậy tự nhiên sẽ thu hút ác ý. Nhưng những ác ý này thật ra đều thuộc về hành vi, nghiệp bất thiện (akusala).
Trong Pāli, “kusala” thật ra có nghĩa là thông minh / khéo léo. “Akusala” thì có nghĩa là không thông minh / vụng về.
Khi chúng ta nguyền rủa người khác, chúng ta mong họ phản ứng thế nào? Việc này có lợi ích gì cho đối phương và cho chính mình?
Chúng ta mong việc của người khác trái ý — nghiệp này một khi đã gieo, khi chín muồi trong tương lai chính chúng ta cũng sẽ trái ý.
Ngược lại, chúng ta mong đối phương toại nguyện — nghiệp này một khi đã gieo, khi chín muồi trong tương lai chính chúng ta cũng sẽ toại nguyện (Tham chiếu DN30).
Vì vậy Đức Phật thường dạy rằng những người thân hành thiện, khẩu hành thiện, ý hành thiện mới là bậc trí (MN129).
Nói về Chung Bồi Sinh, mình chỉ xem vài bài đăng của ông là đã kết luận — người này nhân phẩm không tệ!
Tại sao mình khẳng định như vậy?
Trên Instagram, Chung Bồi Sinh đã ghim ba bài đăng, trong đó có một bài là ảnh chụp cùng cha mẹ.
Trong nhiều bài đăng ông cũng rất biết ơn ân đức của cha mẹ (bài đăng ngày 10.5.2026 và 11.5.2025).
Đức Phật từng dạy rằng biết ơn và báo ân là dấu hiệu của người thiện (AN2.33).
Tại sao Đức Phật nói vậy? Người biết ơn dễ dàng thỏa mãn. Chỉ cần nhận được một chút thiện ý, ân huệ từ người khác là sẽ nhớ, thỏa mãn, rồi cố gắng báo đáp.
Một người dễ thỏa mãn thì tham dục sẽ không quá mạnh đến mức phạm giới — hại mình, hại người, hại cả hai.
Vì vậy biết ơn là dấu hiệu của người thiện.
Còn chúng ta xem một người có phải là người biết ơn hay không bằng cách nào?
Rất đơn giản: xem họ có hiếu thảo với cha mẹ và thái độ đối với cha mẹ như thế nào.
Tại sao?
Đức Phật từng dạy rằng cha mẹ rất khó báo đáp!
Dù có cõng cha mẹ trên vai suốt 100 năm, xoa bóp, tắm rửa, xử lý đại tiện tiểu tiện, thậm chí lập họ lên ngôi vua, vẫn chưa thể báo đáp hết được.
Tại sao? Vì cha mẹ nuôi dưỡng con cái, đưa chúng đến với thế giới này (AN2.34).
Nếu một người ngay cả cha mẹ cũng không tôn trọng, không biết ơn, thì người đó sẽ chẳng tốt lành đến đâu.
Nhưng nếu một người tôn trọng, biết ơn cha mẹ, thì nhân phẩm của người đó sẽ không tệ lắm.
Khi xem video của Chung Bồi Sinh, chúng ta sẽ thấy ông rất tự tin, tâm lực rất mạnh.
Mọi người có thể tò mò — sự tự tin này đến từ đâu?
Thật ra rất rõ ràng.
Đức Phật từng dạy rằng quả báo hiện đời của bố thí chính là dù muốn gặp bất kỳ nhóm người nào — quan chức chính phủ, cư sĩ, hay xuất gia — đều có thể tự tin, không hổ thẹn mà đến gặp (AN5.34).
**【Bố thí và từ thiện của ông Chung Bồi Sinh】**
Ông Chung Bồi Sinh làm từ thiện luôn không ngại khó khăn.
Ông là Phó Chủ tịch Bệnh viện Nhân Tế.
Trong các buổi “Đêm Sao Từ Thiện Nhân Tế” năm 2025, 2024 và 2021, ông đích thân lên sân khấu lần lượt quyên góp HK$1,200,830; HK$549,600; và HK$1,048,700.57.
Chắc chắn sẽ có người nói ông làm màu đúng không? (cười)
Nhưng những người phê bình này có biết động cơ của ông không? Làm thiện cao trào không nhất thiết là để khoe khoang, cũng có thể là muốn làm gương để truyền cảm hứng cho người khác, thúc đẩy phong trào từ thiện trong xã hội.
Khi chúng ta không biết động cơ của người khác mà đã phê bình, đó là điều bất công với đương sự.
Ông còn làm những việc từ thiện khác:
**[Quyên góp vật tư trong thời kỳ dịch bệnh]**
Năm 2021: Nhân danh công ty HKES và cá nhân, quyên góp 1.000 bộ quần áo bảo hộ cho nhân viên y tế Đài Loan.
Năm 2022: Quyên góp 10.000 bộ kit xét nghiệm nhanh cho người dân Hồng Kông (do Hội Bát Hòa Hồng Kông phân phát hộ).
Tết Nguyên Đán 2023: Quyên góp gần 70.000 món vật tư cho người có nhu cầu.
**[Các hành động hỗ trợ trực tiếp và hồi đáp khác]**
Năm 2024: Tài trợ 200 hộp cơm cho người già khu thổ qua loan (nhận bằng thẻ người cao tuổi).
Tết Trung Thu (khoảng năm 2025): Nhân danh gia tộc / “Bồi Sinh Bồi Tâm” quyên góp 4.178 hộp bánh trung thu từ thiện cho trường học và người có nhu cầu, đồng thời đặt làm bánh trung thu để hồi đáp hội viên.
**Lì xì năm mới:**
Năm 2024 công bố tổng giá trị HK$10.000.000 lì xì (mỗi người HK$200, dành cho followers hoàn thành nhiệm vụ chỉ định; ngoài ra còn có hoạt động phát lì xì trên đường phố).
Kỷ niệm 11 năm HKES: Phát tổng giá trị NT$110.000 lì xì cho fan.
Những năm trước cũng có thông lệ phát lì xì tiền mặt trên đường phố.
Luang Por Lersi Lingdam từng khai thị về tùy hỷ công đức rằng:
“Công đức mà bạn nhận được chính là ‘Pattanumodanāmaya’. Đây là loại công đức không cần bỏ ra bất kỳ cái gì. #Nếu bạn chân thành tùy hỷ đến mức 90%, thì người cúng dường được 100% công đức, còn bạn mỗi lần được 90%. Giả sử có 10 người cúng dường, bạn sẽ được 900% công đức — nhiều hơn cả người cúng nữa. Thật sự là công đức rất dồi dào! Hơn nữa, tùy hỷ công đức có thể nhanh chóng viên mãn Ba-la-mật của chúng ta, rất nhanh chóng.”
Những ai muốn có công đức thì hãy nắm lấy cơ hội chân thành tán thán, tùy hỷ với ông Chung Bồi Sinh đi nhé (cười).
提問者：有人要我來問您，父母雖然不常做功德，但他們是好人。如果子女們為他們做功德，並把他們的名字也包括進去，他們能得到功德嗎？
龍婆：他們會隨喜功德嗎？如果子女告訴父母說‘我為您做了功德’，如果他們心生歡喜，那麼一定能得到功德。但如果他們回應說 「我不知道」 甚至責罵你，那他們肯定得不到。
提問者：每次結束禪修後，很多人都會供養僧團物資給您，而我沒有東西供養，所以我只是雙手合十隨喜，這樣我會得到功德嗎？
龍婆：你會得到的功德就是「Pattanumothanamai」 。這是一種不用付出任何代價的功德。 #如果你真心誠意地隨喜，達到90%的程度，那麼供養者得到100%的功德，你則每次能得到90%。假設有10個人供養，你能得到900%的功德，比供養者還多。確實是很豐厚的功德啊！而且隨喜功德能快速圓滿我們的波羅蜜，非常迅速。
隨喜的意思是「真心為他人高興」。你必須真心誠意為他人高興，單單說「Sadhu」 (善哉)是沒有用的。其實，「Sadhu」這個字不一定要發聲，也不一定要合掌，用心去感到歡喜就可以，而表達這種歡喜就是「Mudita」 (慈悲喜捨的喜)，是四無量心中的一種。這是一種大功德，佛陀曾說過：「若臨終時心染污，則可預期惡趣」（原泰文／巴利：จิดเต สังกิลิฏเฐ ทุคคติ ปาฏิกังขา），意思是如果臨終前心靈染污，就會墮入惡道，如地獄、餓鬼、阿修羅和畜生道等。
而「若臨終時心清淨，則可預期善趣」（原泰文／巴利：จิตเต อสังกิลิฏเฐ สุคติ ปาฏิกังขา），意思是如果臨終前心靈清淨，就會投生善道，如天堂、梵天，甚至證得涅槃。一切取決於我們的心念。
而隨喜功德能夠讓我們的心靈充滿喜悅。你看，別人做了善事，我們為他們高興，久而久之我們自己也會變得善良。因為我們欣賞別人的善行，自然也會傾向於善行。不過，別只是欣賞別人的善行，還要自己親身去做功德。
提問者：龍婆，隨喜功德和「助緣功德」（Waiyawaccamai／วยยาวัจจมัย）有區別嗎？
龍婆：「助緣功德」（Waiyawaccamai）的意思是，積極參與某些善行，比如有人捐錢做功德，我們幫忙轉交，或者幫助運送供品。這種行為也能獲得功德，功德稍微比沙彌剃度少一點點，不少了吶。
而隨喜功德則不需要任何付出。那些幫忙運送的人還要出力，但隨喜功德根本不需要出力。但要記住，僅僅依靠隨喜功德是不夠的，必須「始終依賴」那些實際做善事的人。如果不真正依賴他們，就無法獲得成果。這就像佛陀的妻子耶輸陀羅，她一直依賴佛陀。
補充
龍婆：佛陀說，耶輸陀羅與佛陀一起成為功德伴侶。從一開始直到最後，耶輸陀羅從未自己做過功德，只是隨喜而已。佛陀做了什麼，耶輸陀羅就隨喜。在最後一世，佛陀入涅槃，耶輸陀羅也隨之進入涅槃。這就是隨喜功德，不是小事，而是很大的事，而且是很好的功德，不需要投資。
取自 Luang Por Lersi Lingdam Wat Thasung
《龍婆回答佛法問題》第一冊
《龍婆Wat Thasung》第五冊，第72頁
cred. to 听僧說
**English Translation**
Questioner: Someone asked me to inquire of you. Although parents do not often perform meritorious deeds, they are good people. If their children perform meritorious deeds on their behalf and include their names, can the parents receive the merit?
Luang Por: Will they rejoice in the merit? If the children tell their parents, “I have performed meritorious deeds for you,” and the parents feel joyful in their hearts, then they will certainly receive the merit. But if they reply “I don’t know” or even scold you, then they will definitely not receive it.
Questioner: After every meditation session, many people offer material support to the Sangha through you. I have nothing to offer, so I simply put my palms together and rejoice. Will I receive merit?
Luang Por: The merit you will receive is “Pattanumodanāmaya.” This is a kind of merit that requires no expenditure at all. If you sincerely rejoice to the extent of 90%, then the one who makes the offering receives 100% of the merit, while you receive 90% each time. Suppose there are 10 people making offerings; you can receive 900% of the merit—more than the donors themselves. It is indeed a very abundant merit! Moreover, rejoicing in others’ merit can quickly perfect our pāramī, very rapidly.
Rejoicing means “genuinely feeling happy for others.” You must truly and sincerely feel happy for them. Simply saying “Sādhu” is of no use. In fact, the word “Sādhu” does not necessarily need to be spoken aloud, nor do you need to put your palms together; feeling joy in your heart is enough. Expressing this joy is “Muditā” (sympathetic joy), one of the Four Brahmavihāras. This is a great merit. The Buddha once said: “If the mind is defiled at the time of death, an unhappy destination can be expected” (original Thai/Pāli: จิตเต สังกิลิฏเฐ ทุคคติ ปาฏิกังขา), meaning that if the mind is stained before death, one will fall into the lower realms, such as hell, the realm of hungry ghosts, the asura realm, and the animal realm.
And “If the mind is undefiled at the time of death, a happy destination can be expected” (original Thai/Pāli: จิตเต อสังกิลิฏเฐ สุคติ ปาฏิกังขา), meaning that if the mind is pure before death, one will be reborn in the happy realms, such as the heavenly realms, the Brahma realms, or even attain Nibbāna. Everything depends on our state of mind.
Rejoicing in others’ merit fills our minds with joy. You see, when others perform good deeds and we feel happy for them, over time we ourselves become more virtuous. Because we appreciate the good deeds of others, we naturally tend toward performing good deeds ourselves. However, do not merely appreciate the good deeds of others; you must also perform meritorious deeds yourself.
Questioner: Luang Por, is there a difference between rejoicing in merit and “merit from rendering service” (Veyyāvaccamaya / วยยาวัจจมัย)?
Luang Por: “Merit from rendering service” (Veyyāvaccamaya) means actively participating in certain good deeds—for example, when someone donates money for a meritorious act, we help deliver it, or we help transport offerings. This kind of action can also generate merit, slightly less than the merit of ordaining as a novice, not little！
Rejoicing in merit, on the other hand, requires no effort at all. Those who help with transportation still have to exert themselves, but rejoicing requires no physical effort whatsoever. Yet remember: relying solely on rejoicing is not enough; one must “continually depend” on those who actually perform the good deeds. Without truly relying on them, one cannot obtain the results. This is just like Yasodharā, the wife of the Buddha, who always depended on the Buddha.
Additional remark
Luang Por: The Buddha said that Yasodharā became a partner in merit with the Buddha. From the beginning until the end, Yasodharā never performed any meritorious deeds herself; she only rejoiced. Whatever the Buddha did, Yasodharā rejoiced in it. In the final life, when the Buddha entered Nibbāna, Yasodharā also entered Nibbāna. This is the merit of rejoicing—it is no small matter, but a very great and excellent form of merit that requires no investment.
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**Thai Translation**
ผู้ถาม: มีคนให้ผมมาถามท่าน พ่อแม่แม้จะไม่ค่อยทำบุญ แต่เป็นคนดี ถ้าลูกๆ ทำบุญให้และใส่ชื่อพ่อแม่ด้วย พ่อแม่จะได้บุญไหมครับ?
หลวงพ่อ: พวกเขาจะอนุโมทนาบุญไหม? ถ้าลูกบอกพ่อแม่ว่า “ลูกทำบุญให้แล้ว” แล้วพ่อแม่มีจิตใจยินดี พวกเขาก็จะได้บุญแน่นอน แต่ถ้าพวกเขาตอบว่า “ฉันไม่รู้” หรือแม้แต่ด่าว่า ก็แน่นอนว่าไม่ได้บุญ
ผู้ถาม: ทุกครั้งหลังจบการนั่งสมาธิ มีคนจำนวนมากนำสังฆทานมาถวายผ่านท่าน ส่วนผมไม่มีอะไรจะถวาย จึงแค่ประนมมืออนุโมทนา ผมจะได้บุญไหมครับ?
หลวงพ่อ: บุญที่คุณจะได้คือ “ปัตตานุโมทนาamai” นี่เป็นบุญที่ไม่ต้องเสียอะไรเลย #ถ้าคุณอนุโมทนาด้วยความจริงใจถึงระดับ 90% ผู้ถวายได้บุญ 100% ส่วนคุณได้ 90% ทุกครั้ง สมมติมี 10 คนถวาย คุณจะได้บุญ 900% ซึ่งมากกว่าผู้ถวายเสียอีก จริงๆ แล้วเป็นบุญที่อุดมสมบูรณ์มาก! และบุญอนุโมทนายังช่วยให้บารมีของเราเต็มได้อย่างรวดเร็วมาก
การอนุโมทนาหมายถึง “ยินดีให้ผู้อื่นอย่างจริงใจ” คุณต้องยินดีให้เขาอย่างจริงใจ การพูดแค่ “สาธุ” นั้นไม่มีประโยชน์ อันที่จริง คำว่า “สาธุ” ไม่จำเป็นต้องเปล่งเสียงออกมา และไม่จำเป็นต้องประนมมือ แค่รู้สึกยินดีในใจก็พอ และการแสดงความยินดีนี้คือ “มุทิตา” (ความยินดีในความสุขของผู้อื่น) ซึ่งเป็นหนึ่งในพรหมวิหาร 4 นี่เป็นบุญใหญ่ พระพุทธเจ้าเคยตรัสว่า “จิตเต สังกิลิฏเฐ ทุคคติ ปาฏิกังขา” หมายความว่า ถ้าจิตใจเศร้าหมองก่อนตาย ก็จะตกไปในทุคติ เช่น นรก เปรต อสุรกาย และสัตว์เดรัจฉาน
และ “จิตเต อสังกิลิฏเฐ สุคติ ปาฏิกังขา” หมายความว่า ถ้าจิตใจบริสุทธิ์ก่อนตาย ก็จะไปเกิดในสุคติ เช่น สวรรค์ พรหมโลก หรือแม้แต่บรรลุนิพพาน ทุกอย่างขึ้นอยู่กับจิตใจของเรา
การอนุโมทนาบุญทำให้จิตใจของเราเต็มไปด้วยความปีติ คุณดูสิ คนอื่นทำบุญ เราดีใจให้เขา นานวันเข้าตัวเราก็จะกลายเป็นคนดี เพราะเราชื่นชมความดีของผู้อื่น เราก็จะโน้มเอียงไปทางความดี แต่ก็อย่าแค่ชื่นชมความดีของผู้อื่น ต้องลงมือทำบุญด้วยตนเองด้วย
ผู้ถาม: หลวงพ่อ การอนุโมทนาบุญกับ “วยยาวัจจมัย” ต่างกันอย่างไรครับ?
หลวงพ่อ: “วยยาวัจจมัย” หมายถึง การเข้าไปมีส่วนร่วมในบุญอย่างจริงจัง เช่น มีคนบริจาคเงินทำบุญ เราช่วยนำส่ง หรือช่วยขนของถวาย การกระทำแบบนี้ก็ได้บุญ บุญน้อยกว่าการบวชเป็นสามเณรนิดหน่อย แต่มากอยู่แล้ว
ส่วนการอนุโมทนาบุญไม่ต้องออกแรงอะไรเลย คนที่ช่วยขนของยังต้องใช้แรง แต่การอนุโมทนาไม่ต้องใช้แรงเลย อย่างไรก็ตาม จำไว้ว่า การพึ่งพาการอนุโมทนาบุญอย่างเดียวไม่พอ ต้อง “อาศัย” ผู้ที่ทำบุญจริงๆ อย่างต่อเนื่อง ถ้าไม่ได้อาศัยเขาอย่างแท้จริง ก็จะไม่ได้ผล เหมือนกับนางยโสธรา มเหสีของพระพุทธเจ้า ที่อาศัยพระพุทธเจ้าอยู่ตลอด
เพิ่มเติม
หลวงพ่อ: พระพุทธเจ้าตรัสว่า นางยโสธราเป็นคู่บุญกับพระพุทธเจ้า ตั้งแต่ต้นจนจบ นางยโสธราไม่เคยทำบุญด้วยตนเองเลย แค่อนุโมทนาเท่านั้น พระพุทธเจ้าทำอะไร นางก็อนุโมทนา ในชาติสุดท้าย เมื่อพระพุทธเจ้าปรินิพพาน นางยโสธราก็ปรินิพพานตาม นี่คือบุญอนุโมทนา ไม่ใช่เรื่องเล็ก แต่เป็นเรื่องใหญ่ และเป็นบุญที่ดีมาก ไม่ต้องลงทุนอะไรเลย
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**Vietnamese Translation**
Người hỏi: Có người nhờ con hỏi Ngài. Cha mẹ tuy không thường xuyên làm công đức, nhưng họ là người tốt. Nếu con cái làm công đức thay họ và ghi tên họ vào, thì cha mẹ có nhận được công đức không ạ?
Sư ông: Họ có tùy hỷ công đức không? Nếu con cái nói với cha mẹ rằng “Con đã làm công đức cho ba mẹ rồi”, và họ khởi tâm vui mừng, thì chắc chắn họ sẽ nhận được công đức. Nhưng nếu họ trả lời “Tôi không biết” hoặc thậm chí trách mắng, thì chắc chắn họ sẽ không nhận được.
Người hỏi: Mỗi lần kết thúc thiền tập, nhiều người đều cúng dường vật thực cho Tăng đoàn qua Ngài, còn con không có gì để cúng, nên chỉ chắp tay tùy hỷ. Như vậy con có được công đức không ạ?
Sư ông: Công đức mà con nhận được chính là “Pattanumodanāmaya”. Đây là loại công đức không cần bỏ ra bất kỳ cái gì. Nếu con chân thành tùy hỷ đến mức 90%, thì người cúng dường được 100% công đức, còn con mỗi lần được 90%. Giả sử có 10 người cúng dường, con sẽ được 900% công đức – nhiều hơn cả người cúng nữa. Thật sự là công đức rất dồi dào! Hơn nữa, tùy hỷ công đức có thể nhanh chóng viên mãn Ba-la-mật của chúng ta, rất nhanh chóng.
Tùy hỷ nghĩa là “thành thật vui mừng vì người khác”. Con phải thật lòng vui mừng vì họ. Chỉ nói “Sādhu” thì không có ích gì. Thực ra, chữ “Sādhu” không nhất thiết phải phát ra tiếng, cũng không nhất thiết phải chắp tay, chỉ cần trong tâm cảm thấy vui mừng là đủ. Sự biểu hiện niềm vui này chính là “Muditā” (hỷ – một trong Tứ vô lượng tâm). Đây là công đức lớn. Đức Phật từng dạy: “Nếu tâm bị ô nhiễm lúc lâm chung, thì có thể trông đợi ác đạo” (nguyên văn Thái/Pāli: จิตเต สังกิลิฏเฐ ทุคคติ ปาฏิกังขา), nghĩa là nếu trước khi chết tâm bị nhiễm ô, sẽ đọa vào ác đạo như địa ngục, ngạ quỷ, a-tu-la và súc sinh.
Còn “Nếu tâm thanh tịnh lúc lâm chung, thì có thể trông đợi thiện đạo” (nguyên văn Thái/Pāli: จิตเต อสังกิลิฏเฐ สุคติ ปาฏิกังขา), nghĩa là nếu trước khi chết tâm thanh tịnh, sẽ được sinh vào thiện đạo như cõi trời, Phạm thiên, thậm chí chứng đắc Niết-bàn. Tất cả đều tùy thuộc vào tâm niệm của chúng ta.
Tùy hỷ công đức có thể làm tâm chúng ta tràn đầy niềm vui. Con xem, người khác làm việc thiện, chúng ta vui mừng vì họ, lâu dần chính chúng ta cũng trở nên lương thiện. Vì chúng ta trân trọng việc thiện của người khác, nên tự nhiên cũng nghiêng về việc làm thiện. Tuy nhiên, đừng chỉ trân trọng việc thiện của người khác, mà còn phải tự mình thực hành công đức.
Người hỏi: Sư ông, tùy hỷ công đức và “công đức trợ duyên” (Veyyāvaccamaya / วยยาวัจจมัย) có khác nhau không ạ?
Sư ông: “Công đức trợ duyên” (Veyyāvaccamaya) nghĩa là tích cực tham gia vào một số việc thiện, ví dụ như có người bỏ tiền làm công đức, chúng ta giúp chuyển giao, hoặc giúp vận chuyển vật cúng. Hành động này cũng có thể tạo công đức, công đức hơi ít hơn một chút so với công đức xuất gia làm sa-di, nhưng cũng không ít đâu.
Còn tùy hỷ công đức thì không cần bỏ ra bất kỳ công sức nào. Những người giúp vận chuyển còn phải ra sức, nhưng tùy hỷ thì hoàn toàn không cần ra sức. Tuy nhiên hãy nhớ, chỉ dựa vào tùy hỷ công đức thì chưa đủ, phải “luôn nương tựa” vào những người thực sự làm việc thiện. Nếu không thật sự nương tựa vào họ, sẽ không đạt được kết quả. Điều này giống như Yasodharā – vợ của Đức Phật – luôn nương tựa vào Đức Phật.
Bổ sung
Sư ông: Đức Phật dạy rằng Yasodharā đã trở thành bạn công đức cùng với Đức Phật. Từ đầu đến cuối, Yasodharā chưa từng tự mình làm công đức, chỉ tùy hỷ mà thôi. Đức Phật làm gì, Yasodharā cũng tùy hỷ. Trong đời cuối cùng, khi Đức Phật nhập Niết-bàn, Yasodharā cũng nhập Niết-bàn theo. Đây chính là tùy hỷ công đức – không phải chuyện nhỏ, mà là chuyện rất lớn, và là công đức rất tốt, không cần đầu tư gì cả.
“看看他？再看看我自己？”
這樣是傻人思維
總愛對比，讓自己感到不快樂
為何要那麼愚蠢？
只要把思維調整一下，捨棄對比的思維，為別人的成就感到高興；
所有的痛苦立即一掃而空
快樂立即充滿內心
“Looking at him? Then looking at myself?”
This is foolish thinking.
Always comparing ourself to others only makes us unhappy.
Why be so foolish?
Simply shift our mindset — let go of the habit of comparing, and instead rejoice in other people’s success and achievements.
All our suffering will instantly disappear,
and joy will immediately fill our heart.
其實有些國家領導人，他們某些特質，是很值得我們去學習、隨喜的。
每個人都造過善業和惡業。
尤其是國家領導人，動輒就會造了很大的善業或者惡業。
一個正確的決定，比我們許多人一整生造的善業還要多和大。
一個錯誤的決定，比我們許多人一整生造的惡業還要多和大。
我們現在不專注於他們壞的一面，也要看他們善和好的一面。
其實，我們有想過，為什麼他們能夠當上國家領導人？因為他們得民心！ 就算不得全國的民心，至起碼得自己政黨的人心；就算不得自己政黨的人心，也至起碼得自己朋黨的人心---要不然怎樣可以上到位？
他們肯定有某些善德，才讓他們得以攏集到那麼多的支持和權勢的！
我們看到，他們有很強的信心、決心力量；他們很勤奮；他們很具念、謹慎；他們有比常人強的定力；他們比常人聰明；他們有比常人好的精神狀態、精神健康；他們的心柔軟、輕鬆、幽默....
這些特質中有些是中性的，譬如決心、勤奮、禪定等等
有些是善的特質來的，譬如具念、良好的精神健康、心柔軟、心輕鬆
如果他們一整天都處於壓力和不善心之中，肯定很快就會垮掉的--就像許多情緒病患者那樣
例如有些國家入侵別國，還好像正義超人上身的--這是不是厚顏無恥？😂 在道德上、業力上，這是錯的、不善的
但面對國外那麼多輿論壓力、批判，也能堅持到現在，真的不簡單。
為什麼他可以堅持到現在？
因為他有很強的信念---他相信自己是正義的、保護國民的。
當他相信自己是正義超人時，那即表示他覺得自己的戒很好了😂
這樣的話，他就不會後悔，不會內心混亂；而能保有一定程度的禪定，去增強、維持內心的力量。
尤其是為什麼一個人能夠當上國家領導人？一定是因為過去造過很大的善業，而促成今生的大福報。他一定有一股很強大的善的力量的
哇，我們看到；打仗打了那麼久，還能笑得出來、開玩笑--這不簡單誒~他有比較好的精神健康，即善心的狀態--是有的
但一件事還一件事，作為主動開戰、侵略的一方，也死了許多人；那個惡業是非常非常大的
雖然他可能有部份時間都處於輕鬆、善心的狀態。但也難免會有較多不善的時刻，例如嗔心、害怕、貪婪、散亂等等。當臨終時是這樣的心，甚至看到士兵的亡魂來報復、追討的業相---臨終時惡業成熟了， 他就會掉落地獄....
要記得，好的我們才隨喜；壞的千萬不要隨喜...
Actually, some national leaders possess certain qualities that are truly worth learning from and rejoicing in.
Everyone has committed both good and bad deeds.
This is especially true for national leaders, who often create vast good or bad kamma through their actions.
A single correct decision can generate more and greater good kamma than what many people accumulate in their entire lives.
A single wrong decision can generate more and greater bad kamma than what many people accumulate in their entire lives.
Right now, we should not focus solely on their negative aspects but also recognize their good and positive qualities.
In fact, have we ever wondered why they became national leaders? Because they have the support of the people! Even if they don’t have the support of the entire nation, they at least have the backing of their political party. Even if they don’t have the support of their party, they at least have the loyalty of their close allies—otherwise, how could they rise to such positions?
They must possess certain virtues that enabled them to gather so much support and power!
We can observe that they have strong confidence and determination; they are diligent; they are mindful and cautious; they possess greater stillness than ordinary people; they are smarter than ordinary people; they have better mental states and mental health than ordinary people; their minds are gentle, relaxed, and humorous....
Some of these qualities are neutral, such as determination, diligence, and stillness.
Others are virtuous qualities, such as mindfulness, good mental health, a gentle mind, and a relaxed mind.
If they spent their entire days under pressure and in an unwholesome state of mind, they would surely collapse quickly—just like many people suffering from emotional disorders.
For example, some nations invade other countries while acting as if they are righteous superheroes—isn’t that shameless? 😂 Morally and karmically, this is wrong and unwholesome.
But despite facing so much international public opinion pressure and criticism, they have managed to persist until now—that’s truly not simple.
Why can he persist until now?
Because he has strong faith—he believes he is righteous and protecting his citizens.
When he believes he is a righteous superhero, it means he thinks his precept is excellent 😂.
In that case, he feels no regret or inner turmoil and can maintain a certain level of stillness to strengthen and sustain his inner power.
Especially, why can someone become a national leader? It must be because they created vast good kamma in the past, resulting in great fortune in this life. They must possess a powerful force of goodness.
Wow, we see that even after such a long war, they can still laugh and joke—that’s not simple~ They have relatively good mental health, they have a wholesome state of mind sometimes—it’s there.
But one thing is separate from another. As the initiator of war and aggression, many people have died; that bad kamma is extremely vast.
Although they might spend some time in a relaxed and wholesome state of mind, it’s inevitable that there are more unwholesome moments, such as anger, fear, greed, or restlessness. If such a state of mind arises at the moment of death, or if they see the vengeful spirits of soldiers appearing as kammic signs—when bad kamma ripens at death, they will fall into hell....
Remember, we should only rejoice in the good; never rejoice in the bad...
只要我們稍為有智慧，就會知道世間的成就和快樂，都是滲雜著痛苦的
比如說有些人談戀愛、 結婚，他們非常喜悅和快樂；但我們知道，他們未來肯定會痛苦，甚至是哭著來找我們的。
有些人生下兒子，然後興奮到近乎發瘋：‘我做爸爸了！！！’ 然而，我們也知道，他未來一定會因為兒子而生氣和痛苦的
同樣地，當一個人得到很大的財富、 名譽、 地位、 權力；只要他因執著而歡喜若狂，我們也知道痛苦在前面等著他呢～
然而，有時為他們高興仍是正確的態度。因為他們的確獲得了他們夢寐以求的東西，他們從中得到了快樂。
Ajahn Suchart 也教導，當我們看見某人成功、 結婚、 獲得晉升，我們也應該為他們感到高興，這就是喜心。
如果對任何人的世俗成就都平淡處之，甚至是妒忌別人，這不是佛教的態度
As long as we have a bit of wisdom, we will understand that worldly achievements and happiness are always mixed with suffering.
For example, some people fall in love and get married, and they feel immense joy and happiness; yet we know that in the future, they are bound to experience suffering, even coming to us in tears.
Some people have a son and are so excited that they almost go crazy: "I’m a dad now!!!" However, we also know that they will inevitably face anger and pain because of their son.
Similarly, when a person gains great wealth, fame, status, or power, as long as they are attached and ecstatic about it, we know that suffering awaits them ahead.
However, sometimes it is still the right attitude to feel happy for them. They have indeed obtained what they have longed for, and from it, they derive happiness.
Ajahn Suchart also teaches that ' being successful, getting married or getting a raise, you congratulate him/her—this is muditā' .
If we remain indifferent to anyone's worldly achievements or even feel jealous, that is not the attitude of Buddhism.
“...Whoever has more fortune and merit than us,
is more skilled, better, and more prosperous than us,
we should express our joy for them.
This means appreciating that
they have made efforts to cultivate their merit.
Now, the merit they have built
is bearing fruit in their lives.
If we wish to be like them,
we must strive to build our own merit,
and in the future,
we too can become like them.
It is better to think this way than to envy them,
because no matter how much we envy, we still won’t gain anything.
True happiness and prosperity
come from accumulating various merits.”
“……誰的福報和功德比我們多，
比我們更有才能、更好、更繁榮，
我們應該為他們表達喜悅。
這意味著欣賞他們
努力修行所累積的功德。
現在，他們所建立的功德
已經在他們的生活中顯現了效果。
如果我們想要像他們一樣，
我們就必須努力建立自己的功德，
未來，我們也能變得像他們一樣。
這樣思考比嫉妒他們要好，
因為無論我們如何嫉妒，最終也不會得到任何好處。
真正的幸福和繁榮
來自於積累各種功德。”
— Ajahn Suchart Apichato